48,547 research outputs found

    Zoning New York City to Provide Low and Moderate Income Housing - Can Commercial Developers Be Made to Help?

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    Lower income New York City residents are faced with a housing emergency. Concurrently, commercial and luxury residential development is expanding. New York is considering adopting an approach to the housing shortage which has been taken in several other cities. The plan advocates amendment of the City\u27s zoning ordinance to require developers of commercial and luxury residential projects to provide the City with lower income housing units. This Note examines the proposed requirement that commercial developers provide lower income housing units. It addresses the question of the validity of such a requirement in the context of New York City\u27s statutory authority to use zoning ordinances to place conditions upon proposed development projects. By analogy to the limitations on this authority, this Note recommends a shift in emphasis to bring such a program into compliance with New York law

    Zoning New York City to Provide Low and Moderate Income Housing - Can Commercial Developers Be Made to Help?

    Get PDF
    Lower income New York City residents are faced with a housing emergency. Concurrently, commercial and luxury residential development is expanding. New York is considering adopting an approach to the housing shortage which has been taken in several other cities. The plan advocates amendment of the City\u27s zoning ordinance to require developers of commercial and luxury residential projects to provide the City with lower income housing units. This Note examines the proposed requirement that commercial developers provide lower income housing units. It addresses the question of the validity of such a requirement in the context of New York City\u27s statutory authority to use zoning ordinances to place conditions upon proposed development projects. By analogy to the limitations on this authority, this Note recommends a shift in emphasis to bring such a program into compliance with New York law

    Seeing Good in a World of Suffering: Incarnation as God’s Transforming Vision

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    The Metaphysics of the Sublime: Old Wine, New Wineskin?

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    John Milbank’s and Phillip Blond’s narratives of modernity’s descent to nihilism identify the “metaphysics of the sublime” as a feature of modernity, assimilated from Kant’s critical project, that is particularly problematic for the robust post-modern Christian theology proposed in Radical Orthodoxy. This essay argues that the sublime is not the concept most fundamental to their account of Kant’s role in modernity. Far more important is the “phenomenon/noumenon” distinction, which Milbank and Blond read as a “two-world” distinction—an understanding that, despite a long history in Kant interpretation, is not Kant’s. It is less important, however, that constructive dialogue between Radical Orthodoxy and Catholic theology correct this misreading of Kant. More important will be efforts to understand the metaphor of the “immense depth of things,” which Radical Orthodox offers in contrast to the “metaphysics of the sublime,” particularly in relation to the concepts of participation and the analogy of attribution that emerge from Radical Orthodoxy’s reading of Aquinas

    Review of \u3cem\u3eA Secular Age\u3c/em\u3e by Charles Taylor

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    After \u3cem\u3eFides et Ratio\u3c/em\u3e: New Models for a New Millennium

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    War As Morally Unintelligible: Sovereign Agency and the Limits of Kantian Autonomy

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    Kant’s treatment of war is usually discussed as part of his political philosophy or philosophy of history. In contrast, this essay locates these discussions in direct reference to major elements of his moral philosophy: autonomy, the categorical imperative, and the moral relationality of the kingdom of ends. Within this context, Kant’s account of war, particularly in writings from the 1790s, can be read as affirming war as morally unintelligible: It is the expression of a collective withdrawal from the constitutive relationality of moral community. This results in a radical disparity in the exercise of moral autonomy by the sovereign agency of the state with respect to peace, on one hand, and with respect to war, on the other
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